8 Settembre Santi Martiri dal XVII al XXI secolo

               



Saint ALEXANDRE JACOBSON, martyr par la main des Communistes (Russie 1930).

7 settembre Santi Martiri dal XVII al XXI secolo

Saint MACAIRE, higoumène du monastère de Kanev en Volyhnie, martyr par la main des Musulmans (1678). (Office traduit en français par le père Denis Guillaume au tome XVI du Supplément aux Ménées.) 

Santo Ieromartire Macario Archimandrita di Kanev. Visse nei terribili e sanguinosi anni in cui l'Ortodossia era attaccata : da occidente dai Cattolici utilizzanti sia il ritualismo dell'Unia (vuoto simulacro dell'Ortodossia) che le armi polacche e da oriente dai Turchi. A martirizzarlo furono i Turchi.

Saint MACAIRE du monastère d'Optina (Russie 1860).

Saint JEAN MASLOVSKI, prêtre, martyr par la main des Communistes (Russie 1921).

Saints EUGENE, métropolite de Gorki (Nijni-Novogorod), ETIENNE, prêtre, et EUGENE, NICOLAS et PACÔME, moines, martyrs par la main des Communistes (Russie 1937).

Saint GREGOIRE, prêtre, martyr par la main des Communistes (Russie 1937

6 settembre Santi Martiri dal XVII al XXI secolo

Saint MAXIME SANDOVITCH, prêtre, martyr par la main des Catholiques-Romains sous François-Joseph Ier (Ruthénie subcarpathique 1914).

Il naquit en Ruthénie, entre la Pologne et la Slovaquie, dans cette région alors rattachée à l'empire austro-hongrois. Gréco-catholique par sa famille, il entra dans un monastère de sa région natale, mais déçu par la vie de ces moines, il se tourna vers l'Orthodoxie et entra au monastère de Potchaev en Ukraine occidentale. Le métropolite de Kiev le remarqua et l'ordonna prêtre pour desservir les communautés orthodoxes issues du catholicisme. Il fut arrêté et emprisonné à Lvov pour avoir célébré dans une Eglise interdite par la loi, accusé de collaborer avec les Russes ennemis des Autrichiens. Après deux ans d'un dur emprisonnement, il fut libéré, mais lorsqu'éclata la première guerre mondiale, il fut à nouveau arrêté et fusillé sur le  champ.

St. Maxim was born in the village of Zhdynia, Galicia. It was under the Austro-Hungarian Empire, but it had been part of the Ukraine. The Austro-Hungarians did all they could to root out any sympathy for Russia. They further latinized the uniate liturgy and they viewed all Orthodox as Russian conspirators. Maxim's parents, Timko & Christina, were devout people. They saw to it that Maxim received a good education, but they could not afford much. His father arranged for him to stay in the Russian Dormitory provided for poor students at the high school in Nowy Sacz. There Maxim learned Russian history and the history of the Church. But he realized that this school was still too expensive for his family, so after his first year, he transfered to the uniate school run by Basilian monks. He found their teachings and their way of life repugnant. He left after a few weeks. He found his way across the border to Russia and entered the Lavra at Pochaev. From there, Archbishop Anthony Khrapovitsky sent him to the Orthodox seminary at Zhitomir in 1905. He graduated in 1910. When he visited his home for Pascha and Bright Week, the people of the area were excited to have an Orthodox seminary graduate in their midst. Some who had grown up in the unia, had traveled to America and had made their confessions to Orthodox priests there. They urged Maxim to seek ordination and return to Hrab and start an Orthodox Church. He promised them he would. The following year he was married and ordained. When he and his wife arrived in town, his appearance caused an uproar. The uniate clergy mocked him for his beard, long hair and riassa, saying, "Look! St. Nicholas has come to the Carpathians!" The church grew and flourished to the point that crowds stood around the windows outside to catch a glimpse and to join in the services. He was repeatedly arrested and harrassed on false charges. The uniate clergy had him and several parishioners arrested for burning candles in church. He was arrested in 1912 for capital espionage along with a priest in a neighboring town when he went there to make his confession. They were held for two years. They were finally brought to trial and found innocent. He was released on June 6, 1914, and he returned to Hrab. He was only able to minister a short time, when he was arrested again; this time, with his pregnant wife and his father, on August 4, (three days after Austria-Hungary had declared war on Russia).They were all kept in one cell until 5am on the 6th when Timko and Mrs. Sandovich were moved to a cell with a window facing the street. They then took Maxim out, blindfolded. Placed him with his back against the wall. He knew this was the end and he said: "Lord bless." Just before the order to shoot was given, he shouted: "Long live Orthodox Rus!" Two men shot him from six paces away. His body did not fall over as it was leaning against the wall so one of the soldiers went over to him and shot him three times in the head with his revolver. St. Maxim's son, Maxim, later returned and pastored a thriving Orthodox community there

Troparion — Tone 4

By the Providence of God you were sent to the Mountain of Pochaev / for the knowledge of the truth of the Orthodox faith, / and receiving true teaching in the city of Zhitomir, / as a soldier of Christ you came to our land. / For Orthodoxy and your own people you accepted a martyr's crown. / Therefore you confirmed your native land in Orthodoxy. / O Priest-Martyr Maksym, entreat Christ God that our souls may be saved!

Kontakion — Tone 2

Your Martyrdom, O Father Maxsym, / enlightened and roused up our people to the Orthodox Faith. / giving up your own life to Christ God, / you endured torments and the suffering of imprisonment. / Pray for us and for your land before Christ God!

 

Saint DEMETRE, prêtre, martyr par la main des Communistes (Russie 1918).

Saints CONSTANTIN, JEAN et VSEVOLOD, prêtres, martyrs par la main des Communistes (Russie 1937).

5 Settembre Santi Martiri dal XVII AL XXI secolo

 

Saint ATHANASE, higoumène du monastère Saint-Syméon-Stylite à Brest-Litovsk en Biélorussie, martyr par la main des Polonais catholiques-romains pour avoir refusé la fausse union avec la Papauté (1648). (Office et acathiste traduits en français par le père Denis Guillaume au tome XVI du Supplément aux Ménées.)

Saint EUTHYME, martyr par la main des Communistes (Russie 1937).

3 Settembre Santi Martiri dal XVII al XXI secolo

Saint POLYDORE, natif de Nicosie et négociant de profession, martyr à la Nouvelle-Ephèse en l'île de Chypre par la main des Musulmans (1794). 

http://www.johnsanidopoulos.com/2012/09/holy-newmartyr-polydoros-of-cyprus-1794.html

Saint PIMENE, évêque de Verninsk, martyr par la main des Communistes (Russie 1918).

Saint ALEXIS, prêtre, martyr par la main des Communistes (Russie 1937). 

Invention des reliques de saint Nectaire d'Egine (Egine, golfe Saronique, 1953). (Office traduit en français par le père Denis Guillaume au tome XVI du Supplément aux Ménées.)

Saint PIERRE, diacre, martyr par la main des Communistes (Russie 1953).

30 Agosto Santi Martiri dal XVII al XXI secolo

Saint PIERRE, prêtre, martyr par la main des Communistes (Russie 1918).

Saints PAUL, prêtre, et ELISABETH, moniale, martyrs par la main des Communistes (Russie 1937).

Saint IGNACE, moine, martyr par la main des Communistes (Russie 1938).

Saint PIERRE, prêtre, confesseur sous le régime soviétique (1972

29 Agosto Santi MARTIRI dal XVII al XXI secolo

Saint PIERRE (Poliansky), métropolite de Kroutitsa, martyr par la main des Communistes (Russie 1936).