venerdì 7 agosto 2015

8 agosto feste santi e memorie


MYSTAGOGY

Sainte AGAPE, vierge à Trèves (IIIème siècle).

Mémoire des saints martyrs ELEUTHERE et LEONIDE et des SAINTS ENFANTS qui moururent avec eux par le feu.

Mémoire des DEUX SAINTS MARTYRS de Tyr en Phénicie, morts traînés à terre derrière un char.

Saint martyr STIRIAKOS, mort par le glaive. 


Saints CYRIAQUE, diacre, LARGE et SMARAGDE, martyrs à Rome avec VINGT autres sous Dioclétien et Maximien (vers 303).
http://www.santiebeati.it/dettaglio/65550

Sainte POMME (POMA), soeur de saint Memmius, moniale à Chalons-en-Champagne (début du IVème siècle).


 



Saint MYRON, évêque de Gortyne et archevêque de Crète, thaumaturge (vers 350).
http://www.johnsanidopoulos.com/2015/08/saint-myron-wonderworker-and-bishop-of.html


Saint HORMISDAS, noble perse réduit à la condition d'esclave sous Varan V à cause de sa confession de la foi orthodoxe, finalement martyr sous Chapour Ier (vers 420).

Saint SEVERE, prêtre, évangélisateur dans la région de Vienne en Dauphiné (vers 445).

Saint WINWOUD, Gallois de nation, disciple de saint Guénolé, moine de Landévennec en Bretagne (VIème siècle).

Saint ELLIDIUS (ILLOG), patron de Hirnant dans le Powys (pays de Galles, VIIème siècle).

Saint LIEBAUT (LIEBAULT, LEOBALD, LEOBALDUS, LEODEBALDUS, LEODEBODUS), abbé de Saint-Aignan puis premier higoumène de Fleury (aujourd'hui Saint-Benoît-sur-Loire) dans l'Orléanais (vers 650).

Saint MOMMOLE, deuxième abbé de Fleury, où il fit venir en 654 les reliques de saint Benoît de Nursie (vers 678).

Sainte SIGRADE, veuve et moniale à Soissons en Picardie, mère de saint Léger, évêque d'Autun (680).

Saint TERNAT (TERNATIUS, TERNISCUS, TERNACE, TERNISEUS), archevêque de Besançon en Franche-Comté (680).

Saint GERVAIS, archevêque de Besançon en Franche-Comté; il eut pour successeur saint Claude le Thaumaturge (685 ou 686).

Saint ALDON, moine de Lobbes en Hainaut, évangélisateur en Flandre (VIIIème siècle). 

Saint ULTAN l'Enlumineur, Irlandais de nation, hiéromoine du monastère Saint-Pierre de Crayke dans le Yorkshire (VIIIème siècle).

Saint GEDEON, archevêque de Besançon en Franche-Comté (vers 796).

Saint RATHARD, hiéromoine, fondateur du monastère de Diessen en Bavière (après 815).

Saint EMILIEN le Confesseur, évêque de Cyzique en Thrace, qui confessa les saintes Icônes sous Léon V l'Arménien (vers 820). (Office traduit en français par le père Denis Guillaume au tome VIII des Ménées.) 

http://www.johnsanidopoulos.com/2014/08/saint-aimilianos-of-cyzicus-as-model.html

Saint THEODOSE, higoumène du monastère d'Orobée. 

Sainte RELINDE, fille du saint roi Zwentibold de Lotharingie, recluse à Flémalle sur les bords de la Meuse (Xème siècle). 

Saint AUSFROID, comte de Huy en Wallonie, puis évêque d'Utrecht (1008). 

Sainte HILSUINDE, épouse de saint Ausfroid de Huy, maîtresse de maison exemplaire et prodige de piété, fondatrice du couvent de Thorn en Limbourg belge où elle devint moniale. 

Saint GREGOIRE, iconographe de la Laure des Grottes de Kiev (XIIème siècle). 

Saint GREGOIRE, thaumaturge de la Laure des Grottes de Kiev (XIVème siècle). 




L'Icona Taumaturgica Mariana di oggi è quella della Madre di Dio di Tolgsk
Apparsa miracolosamente al vescovo Procoro di Rostov. Mentre si recava in visita pastorale a Yaroslav si svegliò la notte del 08 agosto 1314 e vide una luminosissima colonna di luce sulla riva del fiume Tolgsk (un tributario del Volga)che sembrava creare come un ponte tra i due fiumi; Procoro prese allora con se il suo pastorale e avvicinatosi alla sorgente di luce vide un'Icona della Deipara sospesa in aria.
Sul luogo dell'apparizione venne costruito il monastero di Tolgsk con una chiesa dedicata all'entrata nel Tempio della Madre di Dio .

 
L'icône de la Très Sainte Mère de Dieu de Tolga (Russie 1314). 
 http://oca.org/saints/lives/2015/08/08/102240-icon-of-the-mother-of-god-of-tolga


Translation des reliques de saints Zosime (+ 27 septembre 1435) et Sabbatios (+ 17 avril 1478) de Solovki (Russie 1566). (Office traduit en français par le père Denis Guillaume au tome VIII du Supplément aux Ménées. Acathiste traduit en français par le père Denis Guillaume au tome XV du Supplément aux Ménées.) 





Saint TRIANTAPHYLLOS, natif de Zagora près de Volos, marin de profession, martyr à Constantinople par la main des Musulmans (1680).

Saint ANASTASE, Bulgare de nation, armurier de profession, martyr à Thessalonique par la main des Musulmans (1794). 


Saint EUTHYME, abbé du monastère Saint-Jean-Baptiste de Garédja, martyr (Géorgie 1804). 

http://oca.org/saints/lives/2015/08/08/103871-st-euthymius-the-elder-of-the-st-john-the-baptist-monastery

Saint PHILARETE d'Ichalka (Russie 1913). 

Saint JOSEPH, moine, martyr par la main des Communistes (Russie 1918). 

Saint NICOLAS, prêtre, martyr par la main des Communistes (Russie 1937). 

Saint NICODEME, archevêque de Kostroma, martyr par la main des Communistes (Russie 1938). 


Deuxième translation des reliques des saints Zosime, Sabbatios et Germain de Solovki (Russie 1992).
  





St. Maxim Sandovich


St. Maxim was born in the village of Zhdynia, Galicia. It was under the Austro-Hungarian Empire, but it had been part of the Ukraine. The Austro-Hungarians did all they could to root out any sympathy for Russia. They further latinized the uniate liturgy and they viewed all Orthodox as Russian conspirators. Maxim's parents, Timko & Christina, were devout people. They saw to it that Maxim received a good education, but they could not afford much. His father arranged for him to stay in the Russian Dormitory provided for poor students at the high school in Nowy Sacz. There Maxim learned Russian history and the history of the Church. But he realized that this school was still too expensive for his family, so after his first year, he transfered to the uniate school run by Basilian monks. He found their teachings and their way of life repugnant. He left after a few weeks. He found his way across the border to Russia and entered the Lavra at Pochaev. From there, Archbishop Anthony Khrapovitsky sent him to the Orthodox seminary at Zhitomir in 1905. He graduated in 1910. When he visited his home for Pascha and Bright Week, the people of the area were excited to have an Orthodox seminary graduate in their midst. Some who had grown up in the unia, had traveled to America and had made their confessions to Orthodox priests there. They urged Maxim to seek ordination and return to Hrab and start an Orthodox Church. He promised them he would. The following year he was married and ordained. When he and his wife arrived in town, his appearance caused an uproar. The uniate clergy mocked him for his beard, long hair and riassa, saying, "Look! St. Nicholas has come to the Carpathians!" The church grew and flourished to the point that crowds stood around the windows outside to catch a glimpse and to join in the services. He was repeatedly arrested and harrassed on false charges. The uniate clergy had him and several parishioners arrested for burning candles in church. He was arrested in 1912 for capital espionage along with a priest in a neighboring town when he went there to make his confession. They were held for two years. They were finally brought to trial and found innocent. He was released on June 6, 1914, and he returned to Hrab. He was only able to minister a short time, when he was arrested again; this time, with his pregnant wife and his father, on August 4, (three days after Austria-Hungary had declared war on Russia).They were all kept in one cell until 5am on the 6th when Timko and Mrs. Sandovich were moved to a cell with a window facing the street. They then took Maxim out, blindfolded. Placed him with his back against the wall. He knew this was the end and he said: "Lord bless." Just before the order to shoot was given, he shouted: "Long live Orthodox Rus!" Two men shot him from six paces away. His body did not fall over as it was leaning against the wall so one of the soldiers went over to him and shot him three times in the head with his revolver. St. Maxim's son, Maxim, later returned and pastored a thriving Orthodox community there.






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